The Institute of Advanced Sexuality
Chapter 9
Frieda W's exact date of birth is unknown. She thinks she was born in
Leipzig, either in 1938 or 1939. Her first recollections were of the war that
ultimately led her family to flee towards what was to become West Germany in
early 1945 to avoid the oncoming Russian armies that were laying waste to the
countryside. During this time her mother, who was a rather attractive woman,
took on the responsibilty for providing food and shelter for the family as they
moved from town to town. Frieda often observed her mother having sex with many
different men. Her father ignored what was going on, or so it seemed to the
young child.
It is believed that an event that took place during their trek across
war torn Germany set in motion the development of Frieda W, who ultimately
became an Uber Oma, the second one to have been discovered by the Institute.
They had sought shelter at a small farm and as she usually did, Frieda's mother,
Beate, allowed the farmer and his two sons to have access to her body. The girl
had become used to watching her mother do these strange things with other men
and so that evening she crept away from the rest of the family to spy on her
pretty mother doing these things with the trio of men.
Beate had gone with them to their house and once she was naked, they
took turns having intercourse with her. The sons were both not only well-endowed
they had rather voracious appetites for sex, having been isolated from any
available females for quite some time. For the first time Frieda observed her
mother having anal intercourse. She did not do it willingly; the men had to tie
her hands behind her back and stuff a rag in her mouth to prevent her from
crying out as they took turns raping her anus, which bled profusely for a time
which terrified the young girl.
She fled away to the family and pleaded for her father to save her
mother from what was being done to her. He not only refused, he took her over
his knee and gave her a sound thrashing on her bare bottom as she kicked and
screamed in frustration. Hours later her mother limped back into the barn where
the family was staying and spoke to her husband who struck her across the face
and threw her down on the straw and proceeded to have sex with her, clawing at
her bare breasts and viciously cuffing her across the face as he hammered away
inside her sore and well-stretched cunt. The rest of the family ignored what was
happening which further perplexed Frieda.
Two days after this terrible, traumatic event, Frieda's father and her
older brother deserted the family, leaving the uncle as the only male left to
protect the three females. He exacted a very high price for taking on this
responsibility, establishing his dominance over them, as well as sexually
enslaving both women. This new order of things did not go unnoticed by young
Frieda who gave her uncle a wide berth whenever she could. Fortunately for her,
at this time he had no interest in her when it came to matters of a sexual
nature.
Growing up in a family riven by incest was another experience that
skewed Frieda's personality strongly away from the norm. Couple this with the
breakdown in authority and discipline suffered by the defeated nation and a
fertile breeding ground for the development of this Uber Oma was established.
Although relatively uneducated, the girl was gifted with a high level of
intelligence which saved her from an even worse fate than the one that overtook
her mother and grandmother.
Having no friends and being unable to interact with children her own
age, Frieda became withdrawn, introverted, and finally focused all her attention
on the narrow slice of the world that she was experiencing. She began recording
her observations in a journal which she kept for the next fourteen years. It is
without doubt the singlemost important documentation in existence that addresses
the formation and development of the Uber Oma as seen through her own eyes.
In the case of Oma Olga, there is no documentation concerning her years
in prison. The only information that the Institute has been able to accrue on
much of her life was the result of interviews with persons who were related to
or knew Oma Olga at some point in her life. Here too there are vast gaps about
what transpired between Olga and the people that were part of those early sexual
relationships she formed once she was released from prison.
During the nearly five years that the family lived and struggled for
existence in the city of Kassel, Frieda's journal, begun sometime in 1949,
recorded many scenes of depravity that would appear to be unreal to normal
society, but they were the norm while she was developing her view of the world
and what she saw as her role in it. Edited excerpts that have been further
reviewed and revised by Frieda W herself, from this marvelous record of that
period in her life, are provided here to illustrate how different her world
actually was even when compared to what was being experienced by most people
around her as they attempted to cope with postwar Germany now divided into two
camps and so very dependent on the charity of their conquerers.
The uncle, Witold was his name, ruled with an iron hand. He treated the
two women, his sister and mother, as if they were property, or at best slaves.
Frieda became accustomed to seeing both of them moving around at their chores
without a stitch of clothing covering them. Only in the dead of winter when the
temperature would remain well below freezing for weeks at a time would they be
allowed to wear something to shield their bodies from the cold.
Although Beate had a fine figure and was somewhere in her late twenties
or early thirties, it was the grandmother, Hilke, who captured the girl's
attention with her large pillowy breasts that hung from her chest like two huge
guords and her thick patch of graying pubic hair that curled up to nearly her
navel and had branches running up into the cleft of her buttocks. The older
woman also attracted plenty of attention from Witold as well, who thought
nothing of having sex with her in the kitchen or wherever was most convenient
when he had the urge for her well upholstered body.
Witold also enjoyed watching the two women making love to each other. He
would insist that they do this obscene act at least once every two or three
days. Aterwards he would have anal intercourse with Hilke and then force Beate
to suction his cum from her own mother's gaping anus.
Worse still were the other men who visited their house and used Beate in
many vile ways. Frieda still was very interested in observing her mother having
sex, even though she knew that there was nothing anyone would do no matter how
badly they mistreated Beate. She soon noticed that except for one or two of her
regular visitors most of them wanted to have anal intercourse with her initially
and then after she sucked their prongs back to life, then they would give it to
her in the cunt.
Frieda learned that word very early in her life as that was the way men,
all men, seemed to describe not only that area between a female's legs but the
female as well. It took a long time for Frieda to figure out the reason that men
did not call her a "cunt"; it was because they were not interested in having sex
with her. All that would change before the family moved away from Kassel.
Beate slept with Witold every night and since Frieda's sleeping area was
within a few feet of their room she heard everything that went on, and it was
considerable. Witold would often beat Beate, using either his strap or his
fists. Frieda could easily differentiate between the crack of leather striking
bare flesh and the dull thump that his closed fist made as it sank into her
tender body. Very little noise came from her mother; that was because she was
usually gagged and bound when he chose to discipline her for angering a visitor,
or not doing one of her chores properly. He always used that word "cunt" when he
was beating the woman, and the frequency with which he used it became a measure
of his anger with Beate. The other indicator was the condition she was in the
following day. On some occasions she could barely draw breath and would need
assistance from the girl in order to perform her chores.
One day in early 1950, just before the family made the move to the
Wiesbaden area, Witold took the first step towards bringing Frieda into this
depraved world that he controlled. He ordered her to engage in oral sex with her
mother, since those who visited his place to see such things were tiring of the
performance put on by Beate and Hilke. She refused and suffered the
consequences.
It was still winter and so for almost five days and nights she hung her
from her wrists in the cellar of the house without a stitch of clothing to
protect her from the wicked chill that seemed to be part of the place. Each
morning he would rise, come down to the cellar and beat her with his strap for
about an hour, concentrating his attack on her flat bottom, then up to her
hollow chest and finally across her bald mons that grew swollen and sore from
the beating it took day after day.
She received only a few cups of water daily from Beate or Hilke. Once
the grandmother tried to smuggle a few table scraps down to the girl, but Witold
found out about it and not only did he beat his mother soundly for her
disobedience, he did not allow the girl to even have so much as a drop of water
for the entire day. By the third day he began a new torment, dousing the girl's
naked body with water before he turned in for the night, leaving her to shiver,
teeth chattering and her bare body cold and almost blue from the frigid
temperatures she endured.
It was miraculous that Frieda did not contract pneumonia from this
terrible ordeal. Finally on the fifth day she agreed to do as he wished,
realizing that to continue to resist would only result in her death from
exposure to the elements or starvation. A few hours later she and Beate engaged
in sex as Witold watched and masturbated. It was undoubtedly the most
humiliating experience of her young life and it certainly left a deep scar in
her already askewed personality.
Although most of their neighbors were focused strictly on staying alive
and trying to rebuild their homes and businesses, there were still some with
interest in what was occurring at the place which sheltered Frieda and her
family. The type of male traffic and the frequency with which many of the more
familiar faces appeared, made certain of their neighbors a bit suspicious of the
activities going on within that shabby house. This was not lost on Witold, who
began to suspect that soon he would be getting a visit from either the local
authorities or worse still, the US soldiers that still remained on German soil.
Before anything of consequence could happen to either cause a reduction
in his business or bring the authorities down on him, he decided it was time to
pull up stakes and move to another area more comapatible with the services that
he was offering. So it was that he chose to migrate to just outside of
Wiesbaden, a popular resort area before the great war, and now slowly recovering
from the terrible years of bombing and invading armies that ravaged the land.
One of his regular customers had a contact in this new area that would be quite
useful to Witold as he started to rebuild his business there.
All told it took nearly three months for the family to resettle just
outside the small city and begin to build up a new clientele. Frieda's role in
this endeavor had grown considerably. She was now a featured player in the
special showings that Witold arranged for his customers who enjoyed the sight of
this mother and daughter pair performing various and sundry obscene acts in
their presence. Usually after the performance Beate and her mother would offer
some additional special services to those who had become even more excited once
they had witnessed those two naked females nibbling, sucking and nursing on each
other's body.
The numerous inquiries as to Frieda's availability for the more personal
services expected by those special clientele tempted Witold greatly and finally
after they had been in this place for almost six months, he began offering
Frieda's body to certain clients for very specific sex acts, none of which
involved penetration of the child. The response was tremendous and soon the
preteen was the cornerstone of his growing business.
He created a little bower within the quarters they occupied for Frieda
to entertain her high paying guests. She even had her own wardrobe which
consisted of a variety of sheer pieces of specially made undergarments including
chemises and piegnoirs that teasingly revealed hints of what lay beneath.
Witold, ever the canny business man, made sure that his jewel in the crown
remained untouched. He had a peep hole installed in her trysting place so that
he could observe what was taking place when she entertained. It also allowed him
to make movies of the more interesting liaisons that he witnessed.
In the beginning, the girl merely teased her clients, on occasion
allowing them to fondle her and kiss her brow or shoulders, but not her lips.
Gradually this esculated to her touching the client, rubbing his crotch area and
feeling the hard length of flesh that often twitched and even sometimes made a
stain grow on his trousers as she teased it unmercifully. Her uncle had spent
many long hours teaching her these subtle moves and how to control the client
with a smile, a gentle kiss or a caress in the right place.
As she approached puberty, Frieda became more aggressive towards the old
men who came to visit her in her little parlor, bearing gifts at times and
always lusting for her lithe body that was so luridly displayed when she
performed with her mother for their entertainment. Witold began to raise the bar
of what was allowable. Soon little Frieda was stroking her old men with
practiced skill, bringing them to the little death that the French spoke of. Now
they were allowed access to her budding breasts, only to lick and kiss, but that
was a great step in the right direction for these acolytes worshipping at her
altar.
It was during this period that one of the richest clients that
patronized Witold's business arranged to have Frieda and his daughter, who at
the age of thirteen was just blossoming, make love to each other while he
watched and masturbated. He was not the only one watching and this incredible
event was captured by Witold's camera and became an instant classic in the
underground world of child pornography. There was little that the client could
do about the matter since Witold had deliberately blocked out his face, but
threatened to show the original uncut version if the man ever made trouble for
him.
Shortly after this, Frieda gave up her virginity to the very same client
for a fee that dwarfed any single transaction that her uncle had ever been
involved with. To the girl it was just another logical step in her progression
to the Uber Oma state which lay many years ahead in her future. Two weeks
afterwards Witold banished Beate from his sleeping room, and installed the girl
as his permanent bedpartner. This caused a great deal of friction in the
household, but Witold put down this revolt by the use of brutal force. Beate had
numerous bruises on display for many weeks after as she cavorted with Frieda for
the amusement of their audience of wealthy men.
Then a few months later a person arrived on the scene who would have a
profound influence on the youthful prostitute. Her name was Madame Branderberg
von Lescher, a member of one of those royal families that once existed in the
old German nation. She and her consort, an extremely wealthy manufactuerer of
factory machinery who had sat out the war in Switzerland, were visiting the
recently refurbished spa located a few miles from this house of ill repute. For
reasons known only to them, she visited to make an offer to Witold that he found
impossible to refuse. It represented nearly twenty times the amount of money
that he had received for Frieda's virginity. Realizing that his control over the
girl would wan with time, he accepted her offer and sold Frieda to them.
(To be continued)
